mary goes to heaven bible verse

The one case occurs in a body subject to passion; the other in the tranquility of the divine Spirit and peace of the human body. Luke 1:44 – Mary’s voice causes John the Baptist to leap for joy in Elizabeth’s womb. Gen. 5:24, Heb. She is the Queen Mother (or “Gebirah”). ” ‘There shall come forth a rod out of the stem of Jesse, and a flower shall grow out of his roots.’ The rod is the mother of the Lord–simple, pure, unsullied; drawing no germ of life from without but fruitful in singleness like God Himself…Set before you the blessed Mary, whose surpassing purity made her meet to be the mother of the Lord.” Jerome, To Eustochium, Epistle 22:19,38 (A.D. 384). 4:17 – we shall be caught up in the clouds to meet the Lord in the air and so we shall always be with the Lord. What worthy return can we make for so great a condescension? Because the King had many wives it was impossible for one to be Queen. He is the “Ladder” between heaven and earth with access to both realms (see John 3:31 and 6:38). Click here for instructions on how to enable JavaScript in your browser. And even as she, having indeed a husband, Adam, but being nevertheless as yet a virgin (for in Paradise ‘they were both naked, and were not ashamed,’ inasmuch as they, having been created a short time previously, had no understanding of the procreation of children: for it was necessary that they should first come to adult age, and then multiply from that time onward), having become disobedient, was made the cause of death, both to herself and to the entire human race; so also did Mary, having a man betrothed [to her], and being nevertheless a virgin, by yielding obedience, become the cause of salvation, both to herself and the whole human race. 52 Bible Verses about Going To Heaven ... After these things I looked, and behold, a door standing open in heaven, and the first voice which I had heard, like the sound of a trumpet speaking with me, said, “Come up here, and I will show you what must take place after these things.” Matthew 6:10. 12:13-16 – in these verses, we see that the devil still seeks to destroy the woman even after the Savior is born. “[T]he virgin is up to now immortal, as He who lived, translated her into the place of reception.” Timotheus of Jerusalem (8th Century). If we adopt possibility as the standard of judgment, we might maintain that Joseph had several wives because Abraham had, and so had Jacob, and that the Lord’s brethren were the issue of those wives, an invention which some hold with a rashness which springs from audacity not from piety. Rev. The Father bears witness from heaven of His Son: the Holy Ghost bears witness, descending bodily in likeness of a dove: the Archangel Gabriel bears witness, bringing good tidings to Mary: the Virgin Mother of God bears witness: the blessed place of the manger bears witness.” Cyril of Jerusalem, Catechetical Lectures, X:19 (c. A.D. 350). It is an eternal kingdom. He is the first man who committed sin, and that sin is reckoned to all people (1 Corinthians 15:22; Romans 5:18). A great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet and a crown of twelve stars on her head. /* Add your own MailChimp form style overrides in your site stylesheet or in this style block. John 19:25 – the following verses prove that James and Joseph are Jesus’ cousins and not his brothers: Mary the wife of Clopas is the sister of the Virgin Mary. Luke 2:19,51 – Mary kept in mind all these things as she pondered them in her heart. So then here likewise, it uses the word “till,” to make certain what was before the birth, but as to what follows, it leaves thee to make the inference.” John Chrysostom, Gospel of Matthew, V:5 (A.D. 370). 26:64). Rev. “And I think it in harmony with reason that Jesus was the first-fruit among men of the purity which consists in chastity, and Mary among women; for it were not pious to ascribe to any other than to her the first-fruit of virginity.” Origen, Commentary on Matthew, 10:17 (A.D. 244). Nowhere in Scripture does it say Mary will be a mediator. “To the question: ‘Is Mary the bearer of Man, or the bearer of God?’ we must answer: ‘Of Both. Psalm 53:1-3 – “there is none that does good” expressly refers to those who have fallen away. “Thus, what it was necessary for thee to learn of Him, this He Himself hath said; that the Virgin was untouched by man until the birth; but that which both was seen to be a consequence of the former statement, and was acknowledged, this in its turn he leaves for thee to perceive; namely, that not even after this, she having so become a mother, and having been counted worthy of a new sort of travail, and a child-bearing so strange, could that righteous man ever have endured to know her. 7:13; Matt. There is a clear parallel between the Ark of the Old and the Ark of the New Covenant. “[T]hey blessed her, saying: O God of our fathers, bless this child, and give her an everlasting name to be named in all generations. For Protestants to argue otherwise would be to say that God would let the finger of Satan touch His Son made flesh. Acts 1:12-15 – the gathering of Jesus’ “brothers” amounts to about 120. Philippians 3:14. Psalm 14 – this psalm does not teach that all humans are sinful. “For as Eve was seduced by the word of an angel to flee from God, having rebelled against His Word, so Mary by the word of an angel received the glad tidings that she would bear God by obeying his Word. 11:5 – Enoch was bodily assumed into heaven without dying. Isaiah 66:7 – for example, we see Isaiah prophesying that before she (Mary) was in labor she gave birth; before her pain came upon her she was delivered of a son (Jesus). The divine apostle, indeed, says, And so shall we ever be with the Lord, meaning after the general resurrection.” John of Damascus, Orthodox Faith, 4:14 (A.D. 743). “Venerable to us, O Lord, is the festivity of this day on which the holy Mother of God suffered temporal death, but still could not be kept down by the bonds of death, who has begotten Thy Son our Lord incarnate from herself.” Gregorian Sacramentary, Veneranda (ante A.D. 795).

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